By Tony Harcup
Bringing jointly new and vintage paintings by means of Tony Harcup, this e-book considers the improvement of other journalism from the Seventies up until today.
Bringing idea and perform jointly, Harcup builds an understanding of different media by utilizing unique case experiences and surveys. together with critiques of newshounds who've labored in either mainstream and replacement media, he considers the motivations, practices and roles of alternative journalism in addition to delving into moral considerations.
Moving from the background of different journalism, Harcup considers the hot unfold of 'citizen journalism' and using social media, and asks what the role of different journalism is today.
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Extra info for Alternative Journalism, Alternative Voices
Hidden, in Searle 1998: 27) An insurrection in words 29 The authorities were relieved when the half-term holiday intervened, but more than 100 of us stayed out on strike on the ﬁrst morning back. Several more lightning walkouts and sit-in protests followed while, simultaneously, the National Union of Teachers began taking the case through the proper channels. Widespread community backing was echoed in expressions of support by educationalists and writers from further aﬁeld, including a letter to the Guardian signed by the head of English at a Bristol teacher-training college and 25 other signatories, which commented: Perhaps what has angered the governing body of this particular school is not that this teacher … did not seek its permission to publish his pupils’ work, but that the honesty of their writing is unpalatable … No doubt the children concerned have learned an important lesson which will admirably ﬁt them for the society in which they live: that disturbing truths had better be suppressed, or the system will see to it that somebody’s head rolls.
You should. It tells you why So many of the world’s young men Were marched, and forced to die [ … ] The burning house, the bleeding child, Held, as its mother died. An insurrection in words 21 The legless man, the blinded boy, These were the puriﬁed. So many paid the ﬁnal price, Who wished to see men free. They left their trust with us who lived, Their folk, like you and me. (Baunton, 1974) Writing almost a quarter of a century later, Chris Searle had little doubt about the signiﬁcance of such work being ‘posted on walls, billboards and hoardings all over Stepney’.
And so at dinner-time, Zeiniada visited the oﬃces of the weekly East London Advertiser, told them there would be something special happening the next day and urged them to inform the national press. She then returned to school and, together with a group of friends including 15-year-old Jackie Tolley, helped spread the word about the mass meeting on the green. Hundreds of us turned up after school, some merely curious but most genuinely outraged that the school should ﬁre a teacher for encouraging his pupils to write; especially a teacher who, unusually, lived locally and treated pupils with genuine respect.