By Steven L. Taylor

You can be happy with average stuff like Conservatism and Democracy, yet do you actually comprehend what Patrimonialism is? And what approximately Oligarchy? Anarcho-syndicalism? Politics is, we're keen to guess, the main passionately argued-over material, and but what percentage folks flounder round in confrontational debates simply because we don't have any grip on political idea, only a imprecise thought that they're all out to get us? 30-Second Politics might help dispel this fog distrust and paranoia. It demanding situations political theorists of all colours to return up with no-frill, no-spin, tell-it-like-it-is causes of the 50 most crucial political -isms, -archies, and -ocracies that experience pertained because the time of Periclean Athens. At no public price, the publication explains each one political thought in not anything greater than pages, three hundred phrases, and a few propaganda-style imagery, for we know photograph chance is worthy one thousand phrases of lifeless interview.

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Extra info for 30-Second Politics: The 50 most thought-provoking ideas in politics, each explained in half a minute

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Cast contempt on childish fears, childish guesses, equally childish assertions. (TAC, p . " Nor did Mumford hesitate to praise "the esthetic excellence of the machine form . . above all, perhaps, the more objective personality that has come into existence through a more sensitive and understanding intercourse with these new social instruments and through their deliberate cultural assimilation" (TAC, p . 324). Indeed, "the tech­ nique of creating a neutral world of fact as distinguished from the raw data of immediate experience was the great general contribu­ tion of modem analytic science" (TAC, p.

Celebrating . . dreaming," but by superstition and easily manipulable fears. Neither our remote ancestors nor existing aborigines could have survived if they held the "enchanted" Disneyland ideas imputed to them by present-day primitivists. Certainly, Euro­ peans offered aboriginal peoples no magnificent social dispen­ sation. Quite to the contrary: imperialists subjected native peoples to crass exploitation, outright genocide, diseases against which they had no immunity, and shameless plunder.

By the year 1000, excavations have shown, their area, Dobe, was populated by people who made ceramics, worked with iron, and herded cattle, exporting them to Europe by the 1 840s together with massive amounts of ivory - much of it from elephants hunted by the San people themselves, who doubtless conducted this slaughter of their pachyderm "broth­ ers " wi th the great sensi tivity that Zerzan attributes to them. The marginal foraging lifeways of the San that so entranced observ­ ers in the 1 960s were actually the result of economic changes in the late nineteenth century, while "the remoteness imagined by 44 SOCIAL ANARClllSM OR LIFESTYLE ANARClllSM outside observers .

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